Ishwar and Jeeva (Dehi)

Part- 4

Guru ji Stopped telling story and smiled. Started speaking with a pause. (Most IMPORTANT and Complex)

Dear Pupil, when I was telling the story. you all were imaging about every character, articles, locations etc. such as you might had imaged about a family and home, as you might have seen in your village. you have imagined all the incidents, cow, cowdunk, gaushala, Lion, Deer etc.. and have seen it in your mind.

Now, the home you saw in your Imagination, was any cement or brick or any material was used for that. Of course not, but it was there, it was made by your Mun (Mind) and the material from which it was made, was only you, as it is made from your imagination by your mind, and it was in you, not out side in world, hence everything you imagined was just made from you, and you were all over spread, equally in that world, created by your imagination.

Which means, the Cow Dunk you saw, was made from you, it was you only, the Mother who was there in story, it was also you, all people, animals, plants, sun, hills what ever was there, it was made from you, and every one who was breathing, eating, killing etc.. was you only.

You are real, the imagined world was not real, but you created it, on your will or iccha or desire or with a planning to visualize all that what you are listening from me.

All the people, animals, birds etc what ever you saw, are part of you, and living there, till you desired or come out from your imagination. All those are know as Vibbinaansh i.e. "other part of yours".

Now I wish you to give little more attention

Now you, again imagine that village and see the lion coming and you enter in the event. There you can do any thing, you can just blow the lion, or pick the lion from your left hand and can throw him in behind the Hill or even in Space. You are most powerful there and can do any thing, in that imaginary world. you can have power to fly, or breath in water or go in fire without getting effected. Nothing in that world can harm you till, you think, and that harm will not be harm to you, as it is just in your imagination world.

Your that Roop, which you got in your own imagination is known as Swansh, i.e. "Part of own desire". It is also known as Avtaar. your visit in your imagination will not be same as other people born or came in to existence in your imagination. They all have to follow the rule set by your mind and knowledge such as gravity, pain, limit of running, strength etc. all will follow it, but at the same time you (in your imagination)  are free from it, nor you will be attached to any thing, any one, nor you will claim the credit of any work, if you kill the lion, you will not feel proud or show it as your strength, if you wish Tiger defeat you, it will not be point of pain for you.

Similarly, The Swansh is the Avtaar of Ishwar, when he comes in this Jagat, this whole jagat is just his thinking, imagination, planning or any thing you can use similar word for it.

Any people, animal or any learned person, you imagine in your Imagination, will never be able to see you in Real, but they will be able to see your roop, when you put your self in your imagination. No one in that world will be able to know that they all are part of your imagination only, nor they will be able to say to bring them out of that imaginary world, made by you.

It is all in your power, if you can make any one vanish or open your eyes and every thing will be vanish. But in reality, all that imaginary world, existed, was in you, and every thing, when you woke up or come out of imagination, dissolved in you, and you can imagine again at any time, to make same or other planned story.

It is how the Jagat is created by Ishwar, and with the help of Maya, Ishwar makes all bodies, and everything here, is just an imagination of Ishwar, and equal part of ishwar.

All the three world (1) Jagrit Sansar (Existing world including 7 Hell and 7 Heaven as heard or exist or not) and (2) the imaginary world created by living bodies in it, and (3)  the world beyond both  (susupti), are part of Ishwar. The things which we see, are made through Maya ( as Mun in our case) by Ishwar (as he is the holder of knowledge and can imagine), are part of Ishwar too, as Iion etc were part of us. The Maya show us different things, different people, animals, but the truth is that everything is part of Ishwar.

Guru ji Stopped here and asked pupil to to go through again and again, till you are able to understand it.

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